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Jangama dhyana : ウィキペディア英語版
Jangama dhyana

Jangama dhyana is a meditation technique, which has been practiced by various Sages over the centuries. In modern times, it has been used by Shri Shivabalayogi Maharaj and his direct disciple Shri Shivarudra Balayogi Maharaj to achieve Self Realization. The technique is currently taught by Shri Shivarudra Balayogi. ''Jangama'' means 'eternal existence' and ''dhyana'' means 'meditation.' Hence ''Jangama dhyana'' is 'Meditation on the Eternal Existence (of the Self).'
== Origins ==
''Jangama dhyana'' is an ancient meditation technique which involves concentrating the mind and sight between the eyebrows. According to Patanjali, this is one method of achieving the initial concentration (''dharana'': Yoga Sutras, III: 1) necessary for the mind to go introverted in meditation (''dhyana'': Yoga Sutras, III: 2). In deeper practice of the Jangama dhyana technique, the mind concentrated between the eyebrows begins to automatically lose all location and focus on the watching itself. Eventually, the meditator experiences only the consciousness of existence and achieves Self Realization. Swami Vivekananda describes the process in the following way:

When the mind has been trained to remain fixed on a certain internal or external location, there comes to it the power of flowing in an unbroken current, as it were, towards that point. This state is called ''dhyana''. When one has so intensified the power of ''dhyana'' as to be able to reject the external part of perception and remain meditating only on the internal part, the meaning, that state is called ''Samadhi''.〔See Swami Vivekenanda on ''Dhyana'' and ''Samadhi'' in Raja Yoga s:The Complete Works of Swami Vivekananda/Volume 1/Raja-Yoga/Dhyana And Samadhi/here.〕

The point between the eyebrows is referred to as the ''bhrikuti'' and symbolically as the ''ajna chakra'', which means 'commanding circle.' When the mind becomes totally concentrated at this point, one becomes the commander of one's mind. Until then, the meditator will not have achieved self-mastery. The Bhagavad Gita describes the process and benefits of the meditation technique as follows:

Shutting off sense

From what is outward,

Fixing the gaze

At the root of the eye-brows,

Checking the breath-stream

In and outgoing

Within the nostrils,

Holding the senses,

Holding the intellect,

Thrusts fear aside,

Thrusts aside anger

And puts off desire:

Truly that man

Is made free for ever.〔Swami Prabhavananda and Christoper Isherwood, 1987, ''Bhagavad-Gita: The Song of God'', p. 133.〕

In modern times, the 19th century Yogi, Shri Ramakrishna Paramahamsa, practiced meditating between the eyebrows in order to achieve ''Nirvikalpa Samadhi'' (bringing the mind to a complete standstill, beyond imagination). Though he was able to withdraw his mind from all external sensations and objects, he initially could not go beyond the vision of goddess Kali, which his mind had become totally concentrated upon during his long period of devotional ''tapas''. Shri Ramakrishna recounts how his Guru on the path of Advaita Vedanta, Totapuri, gave him further instruction in the meditation technique to overcome this obstacle:

He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows... 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate... The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in ''Samadhi''.〔M., ''The Gospel of Sri Ramakrishna'', p. 29.〕

Later Shri Ramakrishna was to give the same instruction in meditation to his illustrious disciple Swami Vivekananda.〔''The Life of the Swami Vivekananda'', Volume I, 1979, Advaita Ashrama, p. 132.〕
Today, the technique is associated with Shri Shivabalayogi Maharaj and his direct disciple Shri Shivarudra Balayogi Maharaj. Shri Shivabalayogi was initiated into the technique at the age of fourteen. On 7 August 1949, he experienced a vision of a tall Jangama Sage (ancient order of ascetics) with matted hair, who told him to sit in padmasana (lotus posture), and close his eyes. The Sage then touched the young boy between the eyebrows and instructed, 'Watch here.' Thus, Shri Shivabalayogi Maharaj sat in ''tapas'' (deep, prolonged meditation) for twelve years, meditating for 23 hours a day for eight years and around 12 hours a day for the remaining four years. After this period, he initiated tens of thousands of people into the meditation technique he had used to achieve Self Realization.
In 1994, Shri Shivabalayogi initiated his direct disciple, Seenu, into ''tapas'' using the Jangama dhyana technique. He achieved Self Realization in November 1999 and was given the name Shri Shivarudra Balayogi Maharaj, after meditating for around 20 hours a day over five years.

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